The Three Aspects of Christian Life

   1.      CONCERN FOR OTHERS
   2.      RECIPROCITY
   3.      AND PERSONAL HOLINESS.

1.    CONCERN FOR OTHERS

1.    "Let us be concerned for each other": responsibility towards our brothers and sisters.

This first aspect is an invitation to be "concerned": the Greek verb used here is katanoein, which means to scrutinize, to be attentive, to observe carefully and take stock of something.  the verb which introduces our exhortation tells us to look at others, first of all at Jesus, to be concerned for one another, and not to remain isolated and indifferent to the fate of our brothers and sisters.  All too often, however, our attitude is just the opposite: an indifference and disinterest born of selfishness and masked as a respect for "privacy".

God asks us to be "guardians" of our brothers and sisters (Gen 4:9), to establish relationships based on mutual consideration and attentiveness to the well-being, the integral well-being of others. The great commandment of love for one another demands that we acknowledge our responsibility towards those who, like ourselves, are creatures and children of God. 
The Servant of God Pope Paul VI  stated that the world today is suffering above all from a lack of brotherhood which is caused by  the weakening of brotherly ties between individuals and nations" (Populorum Progressio).
 
CONCERN FOR OTHERS ENTAILS  THE FOLLOWING DEMANDS:
   1.)    Desiring what is good for them from every point of view: physical, moral and spiritual.  The good is whatever gives, protects and promotes life, brotherhood and communion.  It means desiring and working for the good of others.

   2.)    Concern for others means being aware of their needs.  Sacred Scripture warns us of the danger that our hearts can become hardened by a sort of "spiritual anesthesia"  which numbs us to the suffering of others. In that of Dives and Lazarus, the rich man is heedless of the poverty of Lazarus, who is starving to death at his very door. 

WHAT CAUSES LACK OF CONCERN? Often it is the possession of material riches  ( material wealth, sense of self-sufficiency, me above others,  it can also be the tendency to put our own interests and problems above all else. 
How can we develop a sense of compassion and empathy?
a.)    Humbleness of heart
b.)     personal experience of sufferings
c.)    Reaching out to others
d.)   opening our hearts to their needs can become an opportunity for salvation and blessedness
   3.)    "Being concerned for each other" also entails being concerned for their spiritual well-being through fraternal correction. The Scriptures tell us: "Reprove not an arrogant man, lest he hate you: reprove a wise man, and he will love you “ (Prov 9:8ff). Christ himself commands us to admonish a brother who is committing a sin (cf. Mt 18:15).” If your brother sins against you,go and tell him his fault between you and him alone. If he listens to you,you have won over your brother”.It is part of the  mission of Christians to speak out against a generation indulging in evil (cf. Eph 5:11), “Take no part in the fruitless works of darkness,rather expose them.” . The Church's tradition has included "admonishing sinners" among the spiritual works of mercy.
It is important to recover this dimension of Christian charity. We must not remain silent before evil. I am thinking of all those Christians who, out of human regard or purely personal convenience, adapt to the prevailing mentality, rather than warning their brothers and sisters against ways of thinking and acting that are contrary to the truth and that do not follow the path of goodness.

Christian admonishment, out of love and mercy  for its part, is never motivated by a spirit of accusation or recrimination. As the Apostle Paul says: " Brothers, even if a person is caught in some transgression,you who are spiritual should correct that one in a gentle spirit,looking to yourself,so that you also may not be tempted.” (Gal 6:1). There will always be a need for a gaze which loves and admonishes, which knows and understands, which discerns and forgives (cf. Lk 22:61), as God has done and continues to do with each of us.
 We then need to  help others and allow them to help us, so that we can be open to the whole truth about ourselves, improve our lives and walk more uprightly in the Lord's ways. This mutual correction and encouragement in a spirit of humility and charity form  part of the life of the Christian community.

2. "BEING CONCERNED FOR EACH OTHER":
                   THE GIFT OF  RECIPROCITY.

Being concerned for each other calls us not to be blind physical sufferings and to the spiritual and moral demands of life. We have to seek the ways to   peace , seek ways to support one another  and  not but rather work for the common good.


We have to be united  with the Lord through the Eucharist, live in a fellowship that binds them  to one another .  This means that the other is part of me, and that his or her life, his or her salvation, concern my own life and salvation. Thus , our existence is related to that of others , it has its social dimension.    .
 Christians can also express their membership in the one body which is the Church through  :
a.) concrete concern for the poorest of the poor 
b)  acknowledging the good that the Lord is doing in others and 
c). giving thanks for the wonders of grace that Almighty God in his goodness continuously accomplishes in his children.  When Christians perceive the Holy Spirit at work in others, they cannot but rejoice and give glory to the heavenly Father (cf. Mt 5:16).

3."TO STIR A RESPONSE IN LOVE AND GOOD WORKS": WALKING TOGETHER IN HOLINESS.

Being concerned for one another should spur us to an increasingly effective love which, "like the light of dawn, its brightness growing to the fullness of day" (Prov 4:18), makes us live each day as an anticipation of the eternal day awaiting us in God. The time granted us in this life is precious for discerning and performing good works in the love of God. In this way the Church herself continuously grows towards the full maturity of Christ (cf. Eph 4:13).

Blocks to our growth  and holiness : a).  temptation to become lukewarm, b.) to quench the Spirit ,c.)  to refuse to invest the talents we have received, for our own good and for the good of others (cf. Mt 25:25ff.).

All of us have received spiritual or material riches meant to be used for the fulfilment of God's plan, for the good of the Church and for our personal salvation (cf. Lk 12:21b; 1 Tim 6:18).

Saint Paul exhorts us to "anticipate one another  in showing honour" (Rom 12:10).

In a world which demands of Christians a renewed witness of love and fidelity to the Lord, may all of us feel the urgent need to anticipate one another in charity, service and good works (cf. Heb 6:10).

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